March 5, 2019

Intergalactic Identity Document

What? You don’t have yours?

Silvia C. Scholtus de Roscher

Traveling without documents is risky; sometimes impossible: traveling without proper documentation is an invitation to problems.

Why Documents Matter

Why is having an ID so important? An ID says who we are, where we are from, and where we belong. Our permission to act is based on such identification. Being without ID can be one of two extremes: it can be like not existing, since there’s no confirming documentation of a person’s existence. Or it can be a form of imprisonment, with its severe restriction of movement, particularly between countries and across borders.

And if ID is so important on this planet, what would it be like if we needed some equivalent document to travel beyond Planet Earth? Might there be some interplanetary or intergalactic document that grants us permission for travel beyond this planet—for visiting beings from other planets and living without known space-time limitations?

Securing Your Document

Remarkably enough, the book of Revelation gives answers to precisely these questions.

The book of Revelation transports us to intergalactic realities while expanding our wonder at grace. First of all, the person in charge at the interplanetary ID office is phenomenal, one “who is, and who was, and who is to come” (Rev. 1:4, 8), eternal and wonderfully generous. Against intense resistance to our obtaining our intergalactic identity document (IID), He sacrificed His life to guarantee that our ID document comes free to us.

The head of the resistance “was, now is not, and yet will come up out of the Abyss and go to its destruction” (Rev. 17:8). This powerful being destroyed his identity document, refusing to accept the reigning government and bear an ID that would imply acknowledgment of that government. He also organized a war against God, its King, to prevent others from obtaining their eternal ID. The story of the war includes explanations of how IIDs are obtained.

Who Gets an IID

Distribution of IIDs involves a judgment to determine who has the characteristics as represented in the IID. The process is so serious that voices are heard crying out “Who can stand?” (see Rev. 6:17). In response to this question, candidates with the correct characteristics are identified.

It turns out that at the end of time on earth there will be “servants of God” (see Rev. 7:3), whose traits of character confirm their right to own IIDs. And there will be multitudes of them. The size of their group is expressed in a symbolic number, 144,000—12 x 12 x 1,000—that points to both external and internal, physical and spiritual, dimensions.

The Bible associates the number 12 with such significant issues as divine election and full authority. Though more than 12 tribes of Israel existed, beginning with Jacob claiming Joseph’s two sons (Gen. 48:5), the nation is consistently said to comprise 12 tribes (Gen. 49:28; Ex. 24:4; Eze. 47:13; Matt. 19:28).

IIDs rest on three simple points: source, authority and power, and ID design.

Then in Jesus’ recapitulation of the history of Israel, He chose 12 of His faithful followers as apostles in His first step “in the organization of the church that after Christ’s departure was to be His representative on earth.”1 Interestingly, in reference to His intergalactic government, Jesus mentioned having 12 legions of angels at His disposal (Matt. 26:53).

Other examples of the number’s biblical value include the 12 stars crowning the pure woman who represents the church that is the locus of God’s government on earth (Rev. 12:1). Also, the number is the basis for expressing the dimensions of the wall of the Holy City, New Jerusalem, in terms of length, breadth, and height, each of which is 12,000 furlongs (Rev. 21:16, KJV).2

One thousand was the largest Roman numeral—there was no million, billion, or quintillion. The size of the group deemed by God to be deserving of IIDs is stated symbolically as the square of the great number 12 (144) multiplied by the largest Roman numeral, 1000, hence 144,000. Evidently God’s government has end-time representatives on earth on a large scale. Their mission, the same as that of ancient Israel and the New Testament church, is both to proclaim and to represent God’s kingdom on earth.

The book of Revelation declares that God’s kingdom will spread across the earth despite all opposition. It will guard the truth of God’s plan of salvation in Christ as represented in the sanctuary.3 The IID thus marks both the place where they belong and the role they play in announcing God’s sanctuary-based salvation program (Rev. 1:6; 1 Peter 2:9). And yes, they are a great multitude (Rev. 7:9) who come from all the ages of humanity, a glorious fruit of the gospel of salvation.

Difficulties to Overcome

As John’s vision proceeds through a scene of seven trumpets announcing important points in the future of God’s salvation program, a parenthesis occurs between the two woes of the sixth and seventh trumpets (Rev. 10:1-11:14). It comes just as the conflict for gaining control of earth reaches its climax. As God explains how He will frustrate persecution against His truth He gives John two scenes that illustrate this. These scenes show that those who receive their IID will have various problems to overcome.

Their first problem appears in Revelation 10, where something seems to go wrong when God’s IID-bearing servants preach enthusiastically the good news of salvation indicated in the prophecy John is receiving. A voice from heaven instructs John to take from the hand of the angel standing on land and sea “the little book” that is open in his hand (verse 8, KJV). But as John does so, the angel handing over the book warns him, “It will turn your stomach sour, but in your mouth it will be as sweet as honey” (verse 9).

This description of the book’s effect is called metonymy, in which the book stands for something closely associated with it, namely, the book’s message. Once preached, the message produces a thoroughly awkward result for its proclaimers. Jesus presents the scene on sour stomachs and bitter embarrassment before He lays out the message that will produce such a problem.

Chapter 11 makes things plainer. Its opening command is that John “measure the temple of God and the altar” (verse 1), focusing directly on the location of Christ’s high-priestly ministry (verse 1). In “the outer court” beyond this sacred precinct, “the Gentiles” will fight against God’s program and His two witnesses for more than a millennium, 42 months, or 1,260 prophetic days (verses 2, 3). For a while they are even slain, their dead bodies left lying in the disgrace of public exposure (verses 7-10). Later God “revives” His witnesses whose word lays out the instructions for obtaining valid IIDs (verse 11). Restoring them to life validates the truth of their witness, a validation that climaxes when God transports them to glory (verse 12).

This scene tells us that God will restore the truth about His kingdom and His salvation, though they seemed stifled for centuries. When revived, His witnesses continue announcing that He soon will finish the conflict over the rightful rule of Earth and the universe (Rev. 11:3-14).

The problem of Revelation 10 follows from the problem of chapter 11, which shows that God’s Word suffered wrong interpretations and mistreatment for centuries until a great awakening, the product of the study of the prophecies of DanielandRevelation. In the United States in the 1830s to 1840s William Miller’s preaching on the sanctuary and the Bible’s end-time prophecies brought great spiritual revival. But believers failed to interpret some details correctly, and the sweet message of Jesus’ soon coming became a bitter disappointment when He did not appear as preached and expected. Still, that disappointment led to a restudy of the prophecies. While many Bible students and observers concluded that Bible study—particularly using it to set dates for important events—was a bad idea after all, others appreciated that their misinterpretations did not mean that the Bible was at fault.

These IID-bearing “servants” of God would have to preach the message again, but this time with a better understanding of the salvation program operated by Christ in His heavenly sanctuary. The identity of the 144,000 would have to be well founded by the guidance of God’s two “witnesses,” the Old and New Testaments, known together as the Bible. Through further and excruciatingly careful study they would better understand and more accurately proclaim the work of Christ in the heavenly sanctuary.

The Final Message

The three angels’ messages of Revelation 14 are God’s final word on Christ’s ministry in the heavenly sanctuary. They show what He designs His IID-bearing servants to preach and practice as the ultimate witness to His character. These highly important messages appear as a parenthesis between the second and third of three signs that are part of John’s extended vision (Rev. 12:3; 15:1).

The first two signs (Rev. 12:1, 3) describe the intensity of the long struggle between those who have the valid IID (the “descendants” or followers, literally, “seed” of the woman, see verse 17, KJV) and those who have a fake ID (“descendants” of the dragon). Then, before God appears with His judgments to separate the true from the false, another parenthesis is divided into three scenes.

The first scene, Revelation 14:1-5, gives advanced insight into the result of the two scenes that follow (verses 6-11 and 14-20). Its message of hope inspires those caught up in the terror-filled conflict of the two previous chapters (chaps. 12 and  13). It shows the 144,000 who bear the valid IID enjoying their final destination, having completed their earthly tasks. As often in Revelation, the future is shown before telling how it is reached.

In scene two, God’s end-time servants give their message accurately this time. The message dwells on how to get the valid IID. The true identity (Rev. 14:6-11) contrasts with the false identity conferred by representatives of the triple “6” series (Rev. 13:18). For many centuries this alliance has sought to prevent access to a valid ID by obscuring the instructions that rest on three simple points: source, authority and power, and ID design.

Issue 1: source—who supplies the document. At the end of time, the rebel who has led the war against God is engaged in an intense campaign, using the force of earthly governments where possible to force-feed fake IDs to the public (Rev. 13:4, 8, 12). Meanwhile, God’s IDs only go to those who choose for themselves to receive the valid ID. While there is no compulsion involved, He warns that it is decisive for future participation in intergalactic travel.

Issue 2: who reigns. The dragon exposes his pretense of authority by having to forcibly impose his fake identity (Rev. 12:5, 13-15). With God, it is a matter of recognizing Him as the original ruler of life, and also the one who singlehandedly saves human beings from their situation in the cosmic conflict (Rev. 11:1). God will finally manifest His power by destroying the dragon’s headquarters, known as Babylon (Rev. 14:8).

Issue 3: ID design. Valid IDs bear a specific logo, the seal of God (verses 9-11). No document missing this seal will serve as an intergalactic pass or guarantor of eternal life. But missing the valid ID will not be God’s fault: He has made it clear that whosoever wishes may freely receive it (John 3:16).

Sharing the Miracle

Individuals who receive IIDs spend themselves continuously in trying to attract others. Using IID recipients is God’s principal strategy. Thus those who hear their appeal constantly experience the powerful attractiveness of God’s salvation program as they marvel at what it has done to their brothers, sisters, enemies, and friends. They see what God’s miracle of grace can do. They can join in and become His ambassadors too, beseeching others to claim their own IID, having experienced the wonder and joy of testifying to the new ID that is theirs, yet not theirs, but Christ’s who lives in them. Truly IIDs testify to a wondrous and never-ending miracle.

  1. Ellen G. White, The Desire of Ages (Mountain View, Calif.: Pacific Press Pub. Assn., 1898, 1940), p. 291.
  2. Either so, or the entire city measures 12,000 furlongs (about 1,500 miles).
  3. For a study of how the order of Israel’s tribes around the earthly sanctuary (Num. 2; Eze. 48) symbolized the nation’s duty to spread the gospel to the world, see Silvia Scholtus, “Los 144.000 en el plan de salvación,” Theologika 29, no. 1 (2014): 36-81.

Silvia C. Scholtus de Roscher is a New Testament scholar who coordinates the Adventist Heritage Center at River Plate Adventist University in Argentina, South America.