ver been “caught napping”? The expression is more than 400 years old. By Shakespeare’s day, it was being used to refer to someone who should have been ready for a situation but was caught unprepared.
In sports, it is associated with the embarrassment of failure. Think of the distracted goalie who lets the ball through. Militarily, it can only mean total disaster. Think of Pearl Harbor; the 1940 Ardennes offensive into France; Israel’s destruction of the Egyptian, Syrian, and Jordanian air forces during the 1967 Six-Day War; and who can forget 9/11!
Jesus makes it clear that the same kind of high-stakes, all-or-nothing risk is associated with our own lives. We are all at risk of our own Pearl Harbor. This risk is spiritual, moral, and especially eschatological. We are in danger of being unready for history’s goal and climax — the return of Jesus Himself. “Stay awake, for you do not know on what day your Lord is coming” (Matthew 24:42, ESV).
But you say, “I’ve heard it all before.” “We’ve been saying that for 180 years.” The idea of watchfulness and expectancy is wearing thin. We’re just crying wolf. Have we misread this? Sometimes we have. A major earthquake, a false prophet, or another war is not a sign that the Second Coming is about to take place. It’s a sign of a fallen world this side of the Second Coming. It’s a disturbing reality that suddenly escalates and peaks at terrible moments in history (such as the fall of Jerusalem, prophesied in Luke 21:5-7, 20, 21) and will escalate beyond all others before the Second Coming.
In view of this, Jesus helpfully tells His disciples how to stay grounded and connected to Him amid deception, political or military conflict, natural disaster, persecution, and social chaos. And what Jesus emphasizes is that we need to be morally and spiritually watchful, awake, and alert.
This alertness is vital for us to be ready for the Second Coming and for getting through life’s many crises and challenges. Peter outlines the challenges of enduring suffering, taking up leadership, being humble, dealing with anxiety, and being watchful amid all these things, because the devil is a prowling lion always seeking a victim (1 Peter 5:8). If he can’t devour us, the devil is seeking to knock us over. In any type of football, being tackled on the blindside is devastating.
Spiritually, there are many potential blindsides in this world. You can’t prepare for what you can’t see. That’s why only the watchful can stand firm in the faith (1 Corinthians 16:13). And being watchful is relational as well. When Jesus was about to go through the anguish of Gethsemane, He asked His disciples, “Watch with me” (Matthew 26:38, ESV). Sadly, the disciples fell asleep. Jesus had to face His eschatological trial alone. What a missed opportunity! Watchfulness is not just about ourselves; it also involves being aware of the suffering of others.
Interestingly, Scripture likens being watchful to being sober-minded (1 Thessalonians 5:6). Unwatchful disciples are more like groggy, sleepy drunks. They are incapable of clear, firm decisions in the religious, ethical, or spiritual realms.
Don’t think that watchfulness is all about your mental agility, however. It is most closely connected to prayer. We are to “continue steadfastly in prayer, being watchful in it with thanksgiving” (Colossians 4:2). That is the essence of watchfulness — constant, thankful prayer.
Finally, all the talk of watching and praying does not imply inactivity. Watchful disciples are not stationary meerkats, simply scanning the heavens and earth for signs of eagles or snakes. Jesus makes clear that the watchful one is an active servant, who serves God and others (Matthew 24:36-25:46; Luke 12:35-49).
Anthony MacPherson is a lecturer at the Avondale University seminary in Cooranbong, New South Wales, Australia. The original version of this commentary was posted by Adventist Record.
