“Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isa. 7:14).
We cannot understand how Christ became a little, helpless babe. He could have come to earth in such beauty that He would have been unlike the sons of men. His face could have been bright with light, and His form could have been tall and beautiful. He could have come in such a way as to charm those who looked upon Him; but this was not the way that God planned He should come among the sons of men.
Human in Every Way
He was to be like those who belonged to the human family and to the Jewish race. His features were to be like those of other human beings, and He was not to have such beauty of person as to make people point Him out as different from others. He was to come as one of the human family, and to stand as a man before heaven and earth. He had come to take [humanity’s] place, to pledge Himself in [humanity’s] behalf, to pay the debt that sinners owed. He was to live a pure life on the earth, and show that Satan had told a falsehood when he claimed that the human family belonged to him forever, and that God could not take [humanity] out of his hands.
Men first beheld Christ as a babe, as a child. . . .
The more we think about Christ’s becoming a babe here on earth, the more wonderful it appears. How can it be that the helpless babe in Bethlehem’s manger is still the divine Son of God?
Though we cannot understand it, we can believe that He, who made the worlds, for our sakes became a helpless babe. Though higher than any of the angels, though as great as the Father on the throne of heaven, He became one with us. In Him God and [humanity] became one, and it is in this fact that we find the hope of our fallen race. Looking upon Christ in the flesh, we look upon God in humanity, and see in Him the brightness of divine glory, the express image of God the Father (Selected Messages, book 3, pp. 127, 128).
The Incarnation
In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and [humanity] and God became one. It is in this union that we find the hope of our fallen race (Signs of the Times, July 30, 1896).
This excerpt is taken from Lift Him Up (Hagerstown, Md.: Review and Herald Pub. Assn., 1988), p. 75.
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