BY MICHAEL ZWAAGSTRA
Walk into the average Christian bookstore and you will find many different Bible translations available for purchase. When looking at the vast array of Bibles, many Christians wonder how to select the best one for them.
Since most of us are unable to read Hebrew, Aramaic, or Greek, we are dependent on language scholars to translate the Word of God for us. Knowing this, we are privileged to have a number of different English translations available as they make it possible for us to have more direct access to God’s Word than most Christians in earlier centuries possessed.
However, if Bible translation is just a matter of converting ancient languages into English, why are there so many different versions available? After all, the Canadian government regularly translates documents from French into English and vice versa without much difficulty. Why should translating the Bible be any different?
The answer is that, unlike modern-day languages such as French and Spanish, Hebrew, Aramaic, and Greek are fundamentally different from the English language. As a result, there is more to Bible translation than simply converting individual words from the original language into our language.
For example, a literal word-for-word translation from Greek into English of John 3:16 reads: “For thus loved God the world, so as the Son the only begotten he gave, that everyone believing in him may not perish but may have life eternal.” As we can see, a simple word-for-word translation is virtually unreadable to most people. In order to achieve a functional translation, the grammatical structure needs substantial modification.
Types of Translations
At the risk of oversimplification, there are three main categories of Bible translations.
1Essentially literal: These translations retain much of the form and structure of the original language and provide a word-for-word translation to the greatest degree possible. Translations in this category include King James Version (KJV), New King James Version (NKJV), New American Standard Bible (NASB), English Standard Version (ESV), and the Revised Standard Version (RSV).
2 Dynamic equivalence: These translations employ a “thought-for-thought” approach that conveys the essential meaning of the original authors. Concepts and metaphors less widely known to modern-day readers are frequently rephrased. Translations in this category include New International Version (NIV), Today’s New International Version (TNIV), New International Reader’s Version (NIrV), New Living Translation (NLT), New Century Version (NCV), and the Contemporary English Version (CEV).
3 Free paraphrase: Paraphrases take great liberty with the biblical text and seek to convey the meaning of the author using contemporary phrases and metaphors. The best-known paraphrases are The Clear Word (Clear Word), The Living Bible (TLB), and The Message (Message).
Within each of these categories, there is significant variation. For example, the NIV is generally more literal than other dynamic equivalent translations, while The Message makes bigger departures from the original text than The Living Bible or The Clear Word. Nevertheless, these categories are a useful way for the average Bible reader to differentiate from the plethora of translations available.
Illustrating the Different Translation Approaches
When translated strictly word for word, Romans 8:8 reads as follows:
“and the [ones] in the flesh being God to please cannot.”
Here is how it reads using representative translations from each of the three categories:
“Those who are in the flesh cannot please God” (ESV).1
“So then they that are in the flesh cannot please God” (KJV).
“Those controlled by the sinful nature cannot please God” (NIV).2
“That’s why those who are still under the control of their sinful nature can never please God” (NLT).3
“Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored” (Message).4
The essentially literal translations are closest to the original text as they take the actual Greek words and basically rephrase them into grammatically acceptable English.
In contrast, the dynamic equivalence translations replace the word “flesh” with “sinful nature” and make explicit that which is only implied in the original, namely that those who do not please God are under the control of the sinful nature. The basic meaning is preserved although some key words are added and deleted.
The Message takes what it considers to be the main idea, namely that anyone absorbed in self is displeasing to God, and amplifies this point while omitting any direct reference to the flesh or sinful nature.
What Should We Use?
Clearly, there are substantial differences between the different translations. The old saying that one Bible is as good as another simply does not hold true.
With this in mind, it is my belief that Christians are best off using an essentially literal translation, particularly for in-depth study and public reading. Since all Scripture is inspired by God (2 Tim. 3:16), we should seek to read translations that reflect the Hebrew, Aramaic, or Greek words to the greatest degree possible. Jesus Himself said “not an iota, not a dot, will pass from the Law” (Matt. 5:18, ESV), and we should be cautious about translations that alter the inspired Word of God.
Another reason for concern is that, in cases where there is more than one possible meaning of a biblical text, Christians reading dynamic equivalent translations or free paraphrases are frequently given only the translators’ interpretation. Here’s an example from Mark 9:24.
“Immediately the father of the child cried out and said, ‘I believe; help my unbelief!” (ESV).
“Immediately the boy’s father cried out and said, ‘I do believe; help my unbelief’” (NASB).5
These essentially literal translations preserve the father’s somewhat confusing statement basically as he said it. When the father said, “I believe; help my unbelief,” did he mean that he wanted Jesus to help him overcome his unbelief or was he affirming that he already believed and wanted even more faith? We don’t know for sure, but it’s something we need to grapple with when we read the text.
However, notice how dynamic equivalent translations and free paraphrases deal with this verse.
“Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (NIV).
“Right away the boy’s father shouted, ‘I do have faith! Please help me to have even more’” (CEV).6
“The father cried out, ‘Teacher, I do believe, but please help me overcome my unbelief! Please give me the kind of faith I need!’” (Clear Word).7
The wording provided by these translations is so different because they present varying interpretations of what the father really meant to say. When the hard work of interpreting challenging passages is done by the translator, individual Christians are deprived of the opportunity to think for themselves. The reality is that Christians should expect to wrestle with difficult Bible passages since this is an important part of spiritual growth.
The Transforming Word
All Christians and church congregations need to give careful consideration to which translation(s) they wish to use for personal and public reading. It is my conviction that we have become too dependent on Bible translators to do our interpreting for us. For those of us unable to read Hebrew and Greek, essentially literal translations are the closest thing we have to the original text of Scripture. Let’s use them more regularly in our personal study and public readings, without going to the extreme to think that God spoke to Jeremiah in King James Version English. He spoke—and the prophet did not only hear and jot it down in Hebrew. His life was never again the same, because God’s Word is not only inspired, but meant to convict, correct, and transform you and me—literally, dynamically, and freely.
1Scripture quotations marked ESV are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
2Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers.
3Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
4Texts credited to Message are from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
5Scripture quotations marked NASB are from the New American Standard Bible, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
6Scripture quotations identified CEV are from the Contemporary English Version. Copyright © American Bible Society 1991, 1995. Used by permission.
7Texts credited to Clear Word are from The Clear Word, copyright © 1994, 2000, 2003, 2004, 2006 by Review and Herald Publishing Association. All rights reserved.
Michael Zwaagstra is a high school social studies teacher and a city councilor. He lives in Steinbach, Manitoba, Canada, with his wife and four sons. This article was published November 25, 2010.